India's "Festival of Ten Saints" www.deekpay.com

What is Tokusatsu?

The Feast of Ten Victories, also known as Dasha-Hara, Dassera and Durgotsav, is the first of its kind in the world.IndiaOne of the important festivals. Dussehra is a festival that symbolises the victory of good over evil. The word "Dussehra" consists of two Hindi words "dus" and "hara", where "dus" means "ten" and "hara" means "annihilation". where "dus" means "ten" and "hara" means "annihilation". Thus, if these two words are combined, "Dussehra" represents the day when the ten faces of evil (faced by Ropona) were destroyed by Lord Rama. The festival of Ten Victories (Dussehra) symbolises the victory of good over evil and it is celebrated on the tenth day of the Nine Nights Festival. This festival is celebrated to commemorate Lord Rama's victory over the demon Ropona. This sacred festival is believed to be an incarnation of Lord Rama, who is considered to be an incarnation of Lord Vishnu in the Hindu trinity.

History of the Ten Sheng Festival

The Festival of Ten Victories describes its origins in the great Hindu epic Ramayana, which records that Lord Rama, the eighth incarnation of Vishnu, killed the ten-headed Satan, Ropona, at Satiga after Ropona kidnapped Rama's wife, Sita. Lord Rama, accompanied by his brother Lakshmana and follower Hanuman, led an army of monkeys all the way to Lanka (the kingdom of Lopona) to fight Lopona and bring back Sita. On leaving, Rama prays to Durga, seeking the blessings of the goddess of courage and strength. Lord Rama eventually kills Ropona and conquers evil. To celebrate this day, people celebrate Vijayadashami or Dussehra.

Significance of Ten Saints' Day in Indian Culture

Understanding the 'importance of Dussehra' is crucial to understanding its deep-rooted significance in Indian culture. Dussehra, also known as Vijayadashami, is more than just a festival, it is a reflection of India's rich culture and thousands of years of tradition. Deeply rooted in mythology and historical events, Dussehra symbolises the eternal victory of good over evil. This auspicious day marks Lord Rama's victory over the demon king Ravana, a parable that teaches us that no matter what the adversity, good will always win. The festival of Ten Victories is celebrated with unrivalled fervour throughout India. Effigies of Ravana, Meghnad and Kumbhakarna are set alight, symbolising the radiant flames of virtue dispelling malice. In some parts of India, the day also commemorates the victory of Goddess Durga over the buffalo demon Mahishasura, empowering the divine feminine force. In addition, although a religious ritual, the Festival of Ten Victories is a reminder that every person, regardless of their background or beliefs, has the inner strength to cope with the challenges that life throws at them. As the community gathers, shares sweets and retells stories, the essence of the Decathlon instils hope, courage and the invincible spirit of perseverance in everyone. It is a festival that connects the past with the present and guides the future where virtue lives on.

Why do you celebrate Tenth Sunday?

The festival of Ten Victories symbolises the victory of good over evil. Here are the ways in which the festival of Ten Victories is celebrated in different parts of India:

Northern India

In northern India, the festival of Decameron symbolises the victory of good over evil. The depiction of Lord Rama's life in the Ram Lila begins ten days before the Decameron. These plays are performed by many amateur and professional theatre groups in the cities, villages and suburbs of northern India. On the day of the Decameron, huge statues of Ravana, Meghnath and Kumbhakarna are set alight in Ram Leela Maidan in a carnival-like atmosphere. During these celebrations, it is a tradition for many to honour the occasion by presenting gifts to the Decapolis and sharing the Decapolis blessings with their loved ones.

Southern India

In the southern state of Tamil Nadu, the Decameron celebrations begin nine days before Decameron. In this region, these nine holy days are dedicated to the three main Hindu gods. The first three days are dedicated to Goddess Lakshmi, who is said to be the most wealthy and prosperous goddess, while the last three days are dedicated to praying to Saraswati, which is known as the dualism of knowledge and art. The last three days are dedicated to the Mother Goddess, Shakti, Durga. In Tamil Nadu, Andhra Pradesh and Karnataka, miniature statues and beautiful dolls are constructed on artificial stages in homes, traditionally known as Bommai Kolu.

Eastern India

Dussehra celebrates the victory of Goddess Durga over the cruel and powerful Satan, Mahishasura, who was so powerful that she took over heaven and earth. It is believed that the mighty Goddess overpowered and killed her after a long battle of nine days; hence the day is celebrated as Vijayadashami. On this day, the huge idol of Goddess Durga is immersed into the rivers and oceans with great veneration in a spectacular scene. In Orissa, this festival is known as Vijoja Dashami. This day is celebrated as the culmination of Sharadiya Durga Puja.

Western India

In Maharashtra, besides Lord Rama, the festival of Tenth Sankranti is associated with various interesting legends. On the day of Tenth Sankranti, the flour tree is worshipped and its leaves are given as gifts to the near and dear ones, and the sweet gifts and sweets of Tenth Sankranti are believed to be a good omen. It is also believed that it was on this day that the Pandavas of the Mahabharata retrieved their stored weapons from under the Shami tree at the end of their 12-year exile. The first nine days of the Ten Victories Festival are celebrated here as the Nine Nights Festival. The statue of the goddess installed on the first day of the Nine Nights Festival is immersed in water on the day of Decapolis. Thus, the festival of Tenth Sankranti has multi-faceted importance in all parts of the multicultural land of India.